Where’s
God? In the Palace
By
Tim Dougherty
Last
week Roger asked a
question that may be one
of the most important
and significant
questions that you or I
could ask. It is a
simple question that, if
we allow it to become
the filter through which
we view every area of
our lives, could
dramatically change who
we are, how we relate to
those in our world, and
how we live out the
responsibilities that
make up our lives. The
question is: "What
would someone—in your
life circumstances, with
your challenges, your
abilities and gifts,
your needs, your
possessions, your
struggles, and your
responsibilities—do if
they were absolutely
confident that God was
with them? What would it
look like if every
morning, every moment,
every event of the
day—before I reacted,
over-reacted, responded
to or pulled back from,
what would it look like
if I was to ask myself
what if God was with me.
What
if that question were to
live on the forefront of
our minds and lips? If
before every
opportunity, every doubt
or insecurity or fear,
every situation that we
jump at because we feel
confident or those where
we pull back and
procrastinate because we
aren’t sure what to
say or do, we were to
pause and ask,
"What would someone
do, what would I do, if
I was absolutely
confident that God was
with me?" What if
this question were the
lens through which we
viewed our every need,
our prosperity, our
response to people and
circumstances that come
into our lives. What
would someone, who is
me, do if I were
absolutely confident
that God was with me?
The answer to that
question can change your
life. If that question
were to live front and
center in our minds it
has the potential to
bring balance and
integrity to all our
decisions and the
potential to get to the
depths of all our
insecurities and fears
and even to some of the
misplaced, arrogant
pride that seeps into
our lives. It has the
power to bring all of
life into proper
perspective, because if
you are a God follower,
a Christian, how you
answer that fleshes out
your faith in God and
the promise that He
makes to you that He is
with you all the time,
in everything.
The
way we are tracking this
question is through the
episodes of Joseph’s
life. Not the Joseph of
Mary and Joseph in the
Christmas story, but
another Joseph that
shows up towards the end
of the first book of the
Bible, Genesis. It is
the story of a guy who
has more challenges than
you or I will ever have.
He has more wealth,
power and prosperity
than you or I will ever
have. And has more
opportunity to get back
and pay back the people
who hurt him the most
than you or I will ever
have. It is a story of
extremes: Extreme
hardship and
mistreatment by his own
family and extreme
prosperity and influence
that comes his way. You
met him last week and
heard about the down
time—the pit—he went
through. I’d like to
present him again and
talk about another
episode of his life that
has a very different
ending for him.
There
is a recurring phrase in
the story of Joseph,
"the Lord was with
Joseph…" Over and
over that phrase is
repeated as if to remind
us when we are reading
that God is with him: in
the desperate times when
he may have felt
abandoned and alone to
times of potential
opportunity and
prosperity. In fact we
are probably more apt to
forget about God in
times of prosperity and
opportunity than we are
in times of need.
Joseph
lived out this question;
what would someone do in
your
circumstances—thrown
into a well and sold as
a slave by your own
brothers, accused of
rape and thrown into
prison. What would
someone do if they were
absolutely confident
that God was with them
in the midst of that
kind of mistreatment?
People notice that kind
of confident faith in
the midst of tremendous
crisis. But how does he
do when the other
extreme presents itself
in his life where he is
faced with tremendous
opportunity and
prosperity?
Genesis
41 walks through this
experience for Joseph.
Remember, one of the
trademarks of God’s
presence with Joseph was
his ability to interpret
dreams. For two full
years Joseph remains in
prison, forgotten by the
Pharaoh’s cupbearer,
maybe feeling a little
forgotten by God. The
Pharaoh has a couple of
dreams. "In the
first dream he is
standing by the Nile
when out of the river
came up seven cows,
sleek and fat, grazing
among the reeds. After
them, seven other cows,
ugly and gaunt, came up
out of the Nile and
stood beside those on
the riverbank. And the
cows that were ugly and
gaunt ate up the seven
sleek and fat cows. Then
Pharaoh woke up. He fell
asleep again and this
time he dreams: Seven
heads of grain, healthy
and good, were growing
on a single stalk. After
them, seven other heads
of grain sprouted—thin
and scorched by the east
wind. The thin heads of
grain swallowed up the
seven healthy full
heads. Then Pharaoh woke
up."
Pharaoh
is troubled by these
dreams and calls in all
his advisors, magicians
and wise men of Egypt to
interpret these dreams,
but no one can tell him
what they mean. Then his
cupbearer suddenly
remembers his own dreams
and he says to the
Pharaoh, "Today
I am reminded of my
shortcomings. Pharaoh
was angry with his
servants and imprisoned
me and the chief
baker…we each had a
dream one night…there
was a young Hebrew
there, a servant of the
captain of the guard…
we told him our dreams
and he interpreted them
for us and things turned
out exactly as he
interpreted them to
us…So Pharaoh sent for
Joseph and he is quickly
brought from the
dungeon…shaved and
cleaned up and Pharaoh
says to Joseph, "I
had a dream and no one
can interpret it. But I
have heard it said of
you that when you hear a
dream you can interpret
it."
What
does Joseph, who seems
absolutely confident
that God is with him,
do? He says, "I
cannot do it…but God
will give Pharaoh the
answer he desires."
You could probably
hear all the oxygen
being sucked out of the
room. That room was
filled with people whose
goal was to be close to
power, wealth and
prestige. And they had
probably gotten there by
telling the Pharaoh
exactly what they
thought he wanted to
hear. Can you imagine
what was going through
the cupbearer’s mind
as Joseph said first he
couldn’t do it and
then that God could? In
Egypt the Pharaohs were
often considered to be
gods themselves, so for
Joseph to throw out an
answer like that had the
potential to make a
mockery of the Pharaoh
himself.
Because
Joseph was confident
that God was with him he
publicly declares his
dependence on God.
That is what someone who
is confident that God is
with them does. They
don’t give in to the
pressure to please
people or compromise
their faith in
intimidating situations.
This had to be
intimidating. All of us
have been in these
situations, maybe not to
this extreme, but
situations where we
could easily acknowledge
the difference that God
has made in our lives,
but because of the
environment we convince
ourselves that this is
not a place where God
belongs, so we don’t
declare that what we do
or who we are is because
of Him.
I
think Joseph could
declare his dependence
on God publicly in this
unbelievable opportunity
in the palace because he
was confident God had
been with him in the
pit. Joseph was faithful
in obscurity and
he was going to be
faithful in opportunity.
When we make a daily
practice of getting to
know God: reading the
Bible, prayer, thinking
about God’s presence
with us, our confidence
in God, our faith grows
so that when we are
faced with either the
hard, down times or the
prosperous, opportunity
times we will respond in
ways that others will
recognize that God is
with us. It takes a
conscious decision to do
that on a daily basis.
Dallas Willard in his
book, Hearing God
says that God is with us
in a conversational
manner. A conversational
relationship. He does
speak to us through His
Word, the Bible, and
through other means that
we can train ourselves
to recognize. The
Apostle Paul wrote in I
Corinthians 9:25—27:
"Everyone who
competes in the games
goes into strict
training…Therefore I
do not run like a man
running aimlessly…No,
I beat my body and make
it my slave so that
after I have preached to
others, I myself will
not be disqualified for
the prize." The
illustration of a
well-trained athlete,
confident and competent
at game time, is the
same as someone who is
trained in recognizing
God’s presence with
them in the crisis and
opportunities of life.
Pharaoh
proceeds to tell Joseph
his dreams. The seven
fat cows devoured by the
seven ugly lean cows and
the seven fat heads of
grain that are devoured
by the seven withered,
thin and wind-scorched
grains.
Genesis
41:28-40: "Then
Joseph said to Pharaoh,
‘the dreams of Pharaoh
are one and the same.
God has revealed to
Pharaoh what he is about
to do. The seven good
cows are seven years and
the seven good heads of
grain are seven
years…the seven ugly
cows that came up
afterward are seven
years and the seven
worthless heads of
grain…They are seven
years of
famine.’"
He
explains that there will
be seven years of great
abundance in the land,
but seven years of
famine will follow and
in those seven years of
famine all the abundance
will be forgotten and
the famine will ravage
the land. Joseph says to
Pharaoh, "‘It
is just as I said to
Pharaoh: God has shown
Pharaoh what he is about
to do…The reason the
dream was given to
Pharaoh in two forms is
that the matter has been
firmly decided by God,
and God will do it
soon.’" Then
Joseph, confident that
God is with him, moves
beyond interpreting the
dream to advising the
Pharaoh what he should
do: "‘And
now let Pharaoh look
for a discerning and
wise man and put him in
charge of the land of
Egypt. Let Pharaoh
appoint commissioners
over the land to take a
fifth of the harvest of
Egypt during the seven
years of abundance. They
should collect all the
food of these good years
that are coming and
store up the grain under
the authority of
Pharaoh, to be kept in
the cities for food.
This food should be held
in reserve for the
country to be used
during the seven years
of famine that will come
upon Egypt so that the
country may not be
ruined by the
famine…Then Pharaoh
said to Joseph, Since
God has made all this
known to you there is no
one so discerning and
wise as you. You shall
be in charge of my
palace and all my people
are to submit to your
orders. Only with
respect to the throne
will I be greater than
you.’"
People
that are confident that
God is with them boldly
take action. Joseph
wasn’t an armchair
prophet or just a
consultant that came in,
interpreted the dream
and said, "Pharaoh,
good luck."
Joseph
knew that faith takes
action. It isn’t
passive. About a month
ago I was in Mexico City
for some meetings with
my ministry with Campus
Crusade for Christ. We
are trying to figure out
how in a city of almost
20 million people we can
build movements of
students in the
universities where every
student knows someone
who truly follows Jesus.
One of the strategies
for that city is to find
the Christ followers on
the campus and ask them
if they would be willing
to learn and lead a
movement like this. So
one day our assignment
was to go on a campus in
the city and just see if
you can find a Christian
and ask them if they
would be willing to lead
this. I have to admit
that I thought,
"Yes I’m
confident God could lead
us to this person, but
I’m a little
skeptical." With my
skeptical faith I took
action. I probably
wouldn’t say it was
bold initially. I was
with two other people
and we walked on to this
campus. We started
asking students if they
knew any Christians.
"Who are the most
spiritual people on
campus?" Pretty
soon students would say,
"Oh, you need to
meet so and so." Or
one group was told that
the Christians usually
meet on this part of the
campus. One girl was
asked if she knew any
Christians on campus and
she got this big smile
and said, "I’m a
Christian, and I think
my pastor would be
interested in helping to
do this." By the
end of the day we had a
list of students who had
expressed interest in
learning more about this
on multiple campuses
throughout the city.
When
God gave Joseph the
interpretation and
Pharaoh appointed him in
charge, Joseph remained
confident that in this
sudden opportunity and
prosperity God was still
with him and because God
was with him he needed
to leverage what
he had, his
position, his
possessions, his power, for
others. Genesis
41:46–49: "Joseph
was thirty years old
when he entered the
service of Pharaoh King
of Egypt. And Joseph
went out from
Pharaoh’s presence and
traveled throughout
Egypt. During the seven
years of abundance the
land produced
plentifully. Joseph
collected all the food
produced in those seven
years of abundance in
Egypt and stored it in
the cities…"
and Genesis 41:56, 57: "When
the famine had spread
over the whole country,
Joseph opened the
storehouses and sold
grain to the
Egyptians…"
Joseph
didn’t use his
position to hoard and
accumulate things for
himself. It is more
likely that wealth and
prosperity has the
potential to pull us
away from faith in God
than does poverty and
need. When you are in
need you pray. How do
you maintain that
attitude that I am going
to live my life
confident that God is
with me even when things
go your way? Three
perspectives help. First
that God is a
promise-keeping God.
This is one of those
"wow" moments
I had in my study of
Joseph. Part of the
promise that God first
made to Joseph’s great
grandfather Abraham was
that all the nations
would be blessed through
him. Joseph’s role in
Egypt was the beginning
of that promise to make
Abraham’s descendants
a blessing to all the
nations. God keeps his
promises.
Joseph
also lived out the
perspective all I
have comes from God.
All his prosperity, all
the abilities that
Joseph had came from
God. I think Joseph knew
that God didn’t bless
him because of him or
for him. When all of the
funding came in to build
the temple, King David
was expressing his
thanks to God when he
said, "But
who am I, and who are my
people, that we should
be able to give as
generously as this?
Everything comes from
you, and we have given
you only what comes from
your hand…it comes
from your hand and it
all belongs to
you…" My
talents, my gifts, my
abilities, my finances
all come from God and
belong to God. I am just
a manager of all this
and when I am absolutely
confident that God is
with I can leverage what
I have for others.
A
third perspective is
that God promises to
meet my needs. One
of the promises in the
Bible says, "And
my God will meet all
your needs according to
his glorious riches in
Christ Jesus." That
is one of those promises
from God that we can
lean into and step out
by faith in absolute
confidence that God is
with us, so we can give
generously, we can
boldly interview for
that job, or boldly
develop ourselves so
that we can do the best
job that we can in our
work.
One
last thing that Joseph
does is that he found a
way to memorialize his
past. It is easy to
forget where we came
from. Joseph didn’t
want to do that so this
is what he did. He had
two kids in Egypt and it
says in verse 51, "Joseph
named his first born
Manasseh and said, ‘It
is because God has made
me forget all my trouble
and all my father’s
household.’ The second
son he named Ephraim and
said, ‘It is because
God has made me fruitful
in the land of my
suffering.’"
His
kids were a constant
reminder of where he had
been and where he was.
It wasn’t: "Look
what I have done, look
what I have done!"
These reminders were,
"Look what God has
done." We need to establish
reminders of what
God has done in our
lives.
It
is probably too late to
name your kids, and I
wouldn’t recommend
renaming them. It may be
a picture that you can
display that can remind
you where you have been
and what God has brought
you to. It may be a
verse or phrase that
sits on your desk. One
pastor has a note on his
keyboard that he typed
up when he began his
church. It says,
"Lord this was not
my idea. You got me into
this; you must see me
through." We can be
forgetful, and we need
these reminders to help
us remember and to
recognize God’s
presence with us.
So
what would someone in
your circumstances do if
they were absolutely
confident that God was
with them? They would
establish physical
reminders of where God
has brought them from
and where He has brought
them to. They would
leverage what they
have—possessions,
talents, abilities, and
finances—for others.
They would boldly step
out in faith and look
for ways, given who they
are and their
personalities to
publicly declare,
"It’s not me. It
is God."
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