Facing Your Fears: The
Fear of Death
By Roger Pryor, Heartland
Community Church
The topic of death can sure
"kill" a conversation fast—it can even make people
squirm while sitting though a sermon as well. Well, I squirmed some
on Tuesday when I logged onto deathclock.com. The site’s tagline
is, "The Internet’s friendly reminder that life is slipping
away." Like we need a reminder!
My scheduled day is April 24, 2030,
according to deathclock.com. Okay, I don’t put any credence in the
accuracy or validity of a death clock, but the fact of the matter is
that most of us don’t want to be reminded that our lives are
slipping away. We are afraid to die, so we ignore it, mask it over,
and call it anything but "death." We say, "He’s in
a better place. Her candle went out. He passed away. She’s moved
on. He’s no longer with us." We’ll go to extremes to cheat
the inevitable and escape our expiration date.
By doing so, we don’t take the time
to consider what happens the moment we breathe our last breath on
earth. I’m convinced that you’re not ready to die until you’ve
come to grips with what follows death. So let’s take a few minutes
considering three perspectives on death and the afterlife: the
downside, the inside, and the upside.
The downside perspective is
simply—"I live and I die." Death means extinction or
annihilation. There’s no need for an afterlife. I’m done. It’s
over. I no longer exist. The downside perspective leads to despair.
A second perspective on death is the inside
view. Something inside of us tells us that there must be
something eternal going on after death, but we just don’t know
what it is. You look at nature and how an acorn falls off a tree and
dies and then later becomes an oak tree. Even physics and the laws
of thermodynamics suggest that stuff changes at death, but it’s
not annihilated. Philosophy tells us there’s an innate concern for
justice and ethics within us where we expect some kind of cosmic
judge to one day settle all the accounts.
King Solomon of the Old Testament
sensed an eternal perspective within him. In Ecclesiastes 3:11 he
says, God has planted eternity in the human heart, but even so,
people cannot see the whole scope of God's work from beginning to
end.
Think about it. If life ends at the
grave, then life has no lasting meaning, morality has no standard,
and ethics has no absolutes. It just seems that something inside us
is saying that there is something beyond us. When we look at death
from the inside perspective, it leaves us confused with questions
and few answers—a hunch, but no hope.
A third way to look at death and the
afterlife is the upside perspective or God’s perspective. Let
me summarize in very basic terms God’s three-part postmortem
agenda. After death there is:
1. Life
At death, our physical/material
bodies die and decay, but our souls are transported to an eternal
existence in the spiritual realm. When our eyes close in death, they
open in eternity—no time delay or jet lag. According to the Bible,
we are fully alive and conscious after death, though our physical
bodies are dead.
Remember the conversation that Jesus
had with the thief on the cross as they both neared their deaths?
Jesus promised the thief, in Luke 23:43, "I assure you,
today you will be with me in paradise."
What this means for the Christ
follower is an instantaneous trip into the presence of Christ in
heaven. Paul tells us in 2 Corinthians 5:8, Yes, we are fully
confident, and we would rather be away from these bodies, for then
we will be at home with the Lord.
At death the Christ follower remains
with Christ in a conscious state of blessedness or bliss.
What does this mean for the person
who does not have a personal relationship with Jesus through faith
in Him as their Savior? They, too, will live on after physical
death, but they won’t be at home with Christ, but in a fully
conscious state of woe and separation from God.
At some point, the Bible tells us
there will be a resurrection of everyone’s physical bodies so that
they can be reunited with their souls. The resurrected believer in
Jesus will be raised to honor and receive a new glorified body. The
unbeliever will be raised to dishonor. Acts 24:15 says, I have
hope in God, just as these men do, that he will raise both the
righteous and the ungodly.
2. Judgment
Hebrews 9:27 says, And just as it
is destined that each person dies only once and after that comes
judgment. We live once. We die once. And after that comes the
judgment of God. We all have a standing appointment with God where
we will give an account of our lives. What will be the benchmark by
which we are judged in the cosmic courtroom with the Almighty?
The biggest point of spiritual
confusion in history surrounds what this benchmark is. The common
view in the courtroom is that God will lower the standard for
getting into heaven. His love, grace, and mercy will win the day
over his justice and holiness and allow basically good people into
heaven. So if you keep your nose clean, pay your taxes and dues at
church, get confirmed and baptized, live the golden rule, a good God
won’t send a decent person like you to hell.
Unfortunately, none of these things
will be the deciding factor in this cosmic courtroom. The standard
by which God will judge our lives is his perfection or holiness,
which means we are in deep trouble. The Bible says we all fall short
of God’s glorious ideal.
On judgment day, God will be looking
for one thing: Did a cosmic transaction take place? While on earth,
did you trust in Jesus as your Savior? John 3:16-18 says, For God
so loved the world that he gave his only Son, so that everyone who
believes in him will not perish but have eternal life. God did not
send his Son into the world to condemn it, but to save it. There is
no judgment [to hell] awaiting those who trust him. But those who do
not trust him have already been judged for not believing in the only
Son of God.
Believing or trusting Jesus as your
Savior is the basis for forgiveness and eternal life in heaven. You
see when you trust Jesus as your Savior a cosmic transaction occurs.
All of your moral foul-ups or sins are transferred to Jesus’
shoulders, and all His goodness and righteousness is transferred to
your shoulders. That’s why imperfect people like you and me can go
to heaven.
On the other hand, unbelief is a
one-way ticket to an eternity separated from God in hell. God doesn’t
condemn people to hell. He lets them experience the results of their
choice. If a person doesn’t want a relationship with God in this
life, they will have it their way for eternity as well.
3.
Separation
Based on the court scene, God
will separate out all humankind into two camps: Those who have
trusted Jesus as their Savior will be assigned to heaven; those who
don’t will be assigned to hell. Jesus said in Matthew 25:32, All
the nations will be gathered in God’s presence, and he will
separate them as a shepherd separates the sheep from the goats.
Matthew 25:46 says, And they will go away into eternal
punishment, but the righteous will go into eternal life. The
afterlife consists of two places: heaven and hell. The Bible says
these are real, literal places. In fact, 89 percent of Americans
believe in heaven. And 73 percent believe in hell—that’s up from
55 percent 20 years ago. What are these place like?
Heaven is described in the Bible as a
community of forgiven people, freed up from the ravages of their
sin, experiencing the presence of God in all His glory. Revelation
21:3-5 says, "…God himself will
be with them. He will remove all of their sorrows, and there will be
no more death or sorrow or crying or pain..."
It will be a place of ultimate
joy and eternal pleasure with God.
The other choice is to suffer
separation from God in hell. The Bible describes hell as a place of
physical, spiritual, relational, and emotional suffering. 2
Thessalonians 1:9 describes hell as a place of physical and
spiritual suffering, They will be punished with everlasting
destruction, forever separated from the Lord and from his glorious
power… The thought of everlasting destruction and being
absolutely shut out from the presence of God is very sobering.
Jesus, in Matthew 8, describes hell
as a place of relational suffering—a place of outer darkness.
It won’t be happy hour 24 hours a day. It will be a place of
isolation and solitary confinement. C.S. Lewis said, "Hell is
nothing but yourself for eternity." Jesus also describes hell
as a place of emotional suffering or eternal sadness where there
will be the "weeping and gnashing of teeth." We gnash or
grit our teeth over a wrong decision we’ve made. In hell, people
will experience eternal remorse over their rejection of Jesus.
I’d like to close with two
implications. The first implication is for those of you who are
unbelievers, who haven’t crossed the line of faith yet. I plead
with you to drop the knee, admit your sinfulness, and trust Jesus as
your Savior. You’re cruising toward a Christless grave and
eternity. He wants to redirect your life and eternity. There’s no
second chance. It’s forever. Your death clock is ticking.
There’s also an implication for
believers—you’ve crossed the line of faith. Rejoice over the
fact that you have been spared from that awful place called hell.
Even in your lowest moments here on earth, thank God, worship Him
for sparing you from hell. There is nothing to fear with death. From
God’s perspective, death is a promotion into His presence. As
Jesus conquered death, we too will experience that same ultimate
victory.
1 Corinthians 15:54b, 57 says, "Death
is swallowed up in victory. O death, where is your victory? O death,
where is your sting?" How we thank God, who gives us victory
over sin and death through Jesus Christ our Lord!
I hate the thought that some of you
are deeply troubled that you might be going to hell. I hate the fact
that some of you will leave upset over a loved one or close friend
that is on the road to hell, and they’re not getting it. But I can’t
in good conscious leave you with a warm fuzzy feeling that all roads
lead to heaven. Sometimes the truth jabs at you. Today is one of
those days. Hell is real. But so is the cross of Jesus. I pray you
will act on the sacrifice Jesus made for you on the cross.
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